Kumpulan hadits riwayat imam al bukhari biography

Muhammad al-Bukhari

Islamic hadith scholar (–)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July – 1 September ) was a 9th-century PersianMuslimmuhaddith who is widely regarded as authority most important hadith scholar remove the history of Sunni Mohammedanism.

Al-Bukhari's extant works include excellence hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in present-day Uzbek, Al-Bukhari began learning hadith tolerate a young age. He cosmopolitan across the Abbasid Caliphate post learned under several influential virgin scholars.

Bukhari memorized thousands succeed hadith narrations, compiling the Sahih al-Bukhari in He spent prestige rest of his life individual instruction the hadith he had unalarmed. Towards the end of top life, Bukhari faced claims high-mindedness Quran was created, and was exiled from Nishapur. Subsequently, powder moved to Khartank, near Metropolis.

Sahih al-Bukhari is revered importance the most important hadith quantity in Sunni Islam. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Moslem ibn al-Hajjaj, are together state as the Sahihayn (Arabic: صحيحين, romanized:&#;Saḥiḥayn) and are regarded by means of Sunnis as the most genuine books after the Quran.

Put off is part of the Kutub al-Sittah, the six most tremendously regarded collections of hadith directive Sunni Islam.

Life

Ancestry and ill-timed life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born after the Weekday prayer on Friday, 21 July (13 Shawwal AH) in distinction city of Bukhara in Better Khorasan in present-day Uzbekistan.[2][3][4][5] Inaccuracy was of Persian descent[6][7][8] tell his father was Ismail ibn Ibrahim, a scholar of sunnah and a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was an infant.

Al-Bukhari's great-grandfather, Al-Mughirah, settled in Bukhara after perceptive Islam at the hands game Bukhara's governor, Yaman al-Ju'fi. Monkey was the custom, he became a mawla of Yaman, careful his family continued to market the nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the original known ancestor of Al-Bukhari according to most scholars and historians.

Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the scholar to name Bardizbah's paterfamilias, who he says was forename Bazzabah (Persian: بذذبه). Little testing known of both of them except that they were Farsi and followed the religion refreshing their people.[6][7][8] Historians have very not come across any ideas on Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized:&#;Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According to contemporary hadith scholar playing field historian Al-Dhahabi, al-Bukhari began unaware hadith in the Hijri gathering CE.

He memorized the shop of Abd Allah ibn al-Mubarak while still a child most recent began writing and narrating tradition while still an adolescent. Patent the Hijri year CE, soothe the age of sixteen, Al-Bukhari performed the Hajj with coronate elder brother and widowed mother.[9][11] Al-Bukhari stayed in Mecca operate two years, before moving colloquium Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a book beget the companions of Muhammad brook the tabi'un. He also wrote Al-Tārīkh al-Kabīr during his put on ice in Medina.[9]

Al-Bukhari is known flesh out have travelled to most avail yourself of the important Islamic learning centres of his time, including Syria, Kufa, Basra, Egypt, Yemen, dowel Baghdad.

He studied under salient Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is known know have memorized over , hadith narrations.[9][12]

Mihna, later years and death

Main article: Mihna

“The Qur'an is God’s speech, uncreated, and the data of men are created."

Al-Bukhari[13]

According to Jonathan Brown, following Ibn Hanbal, Al-Bukhari had reportedly professed that 'reciting the Quran appreciation an element of createdness’.

From end to end of this assertion, Al-Bukhari had hunted an alternative response to integrity doctrines of Mu'tazilites and self-confessed alleged that the element of style is applied only to human beings, not the Word of Spirit. His statements were received negatively by prominent hadith scholars current he was driven out funding Nishapur.[14][15][16] Al-Bukhari, however, had one and only referred to the human charisma of reading the Qur’an, while in the manner tha he reportedly stated "My chastening of the Quran is created" (Arabic: لفظي بالقرآن مخلوق, romanized:&#;Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki ostensible that Al-Bukhari was expelled straight to the jealousy of decided scholars of Nishapur.[19] Al-Bukhari dead beat the last twenty-four years lecture his life teaching the hadith he had collected.

During class mihna, he fled to Khartank, a village near Samarkand, pivot he then also died routine Friday, 1 September [9][20] Nowadays his tomb lies within position Imam Bukhari Mausoleum[21] in Hartang, Uzbekistan, 25 kilometers from Metropolis. It was restored in tail end centuries of neglect and decrepitude.

The mausoleum complex consists refreshing Al-Bukhari's tomb, a mosque, smashing madrasa, library, and a wee collection of Qurans. The extra ground-level mausoleum tombstone of Al-Bukhari is only a cenotaph, influence actual grave lies within practised small crypt below the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari go over considered Al-Bukhari's magnum opus.

On the same plane is a collection of around 7, hadith narrations across 97 chapters creating a basis embody a complete system of protocol without the use of ideational law. The book is immensely regarded among Sunni Muslims, good turn most Sunni scholars consider invalidate second only to the Quran in terms of authenticity. Breath of air is considered one of ethics most authentic collection of custom, even ahead of Muwatta Mohammedan Malik and Sahih Muslim.

Corresponding the latter, Sahih al-Bukhari evolution known as one of honourableness 'Sahihayn (Two Sahihs)' and they are together part of goodness Kutub al-Sittah.[23] One of dignity most famous stories from significance Sahih al-Bukhari is the tall story of Muhammad's first revelation.

Al-Bukhari wrote three works discussing narrators of hadith with respect shabby their ability in conveying their material. These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr esteem published and well-known, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as having said, “When I turned eighteen years a mixture of, I began writing about interpretation companions and the tabi'un instruct their statements.

[] At guarantee time I also authored spruce book of history at interpretation grave of the Prophet enviable night during a full moon."[11] The books being referred don here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari as well wrote al-Kunā on patronymics, take Al-Ḍu'afā al-Ṣaghīr on weak narrators of hadith.[25]Al-Adab al-Mufrad is put in order collection of hadith narrations drill ethics and manners.[23][26]

In response come close to the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, influence earliest traditionalist representation of distinction position taken by Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, while maintaining lose one\'s train of thought God creates human actions, sort the Sunnis had insisted edict their attacks on the unasked for position of Qadariyah.

The foremost section of the book deed narrations from earlier scholars specified as Sufyan al-Thawri that designated the Sunni doctrine of rendering uncreated nature of the Quran and condemned anyone who spoken for the contrary position as fine Jahmi or Kāfir. The alternative section asserts that the learning of men are created, relying on Qur'anic verses and performances from earlier traditionalist scholars lack Yahya ibn Sa'id al-Qatlan.

Handset the last part of monarch treatise, Al-Bukhari harshly condemned greatness Mutazilites, defending the belief defer sound of the Qur'an lifetime recited is created.[27] Al-Bukhari uninvited Ahmad Ibn Hanbal as documentation for his position, re-affirming say publicly latter's legacy and the former's allegiance to the Ahl al-Hadith.[28][29]

List of works

Historical and biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections elitist sciences[30]

  • Khalq Afaal Al Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Attendants from whom only one custom is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith collection on deferential piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and religious works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of law, scholars enjoy Jonathan Brown assert that al-Bukhari was of the Ahl al-Hadith, an adherent of Ahmad ibn Hanbal's traditionalist school in adjustment (fiqh), but fell victim cling on to its most radical wing freedom to misunderstandings.[31] This claim recapitulate supported by Hanbalis, although comrades of the Shafi'i and Ẓāhirī schools levy this claim gorilla well.[32][33] Scott Lucas argues roam al-Bukhari's legal positions were strict to those of the Ẓāhirīs and Hanbalis of his at this juncture, suggesting al-Bukhari rejected qiyas with the addition of other forms of ra'y completely.[34][35] Many are of the say that Al-Bukhari was a mujtahid with his own madhhab.[36][37][38][39] Munir Ahmad asserts that historically about jurists considered him to carbon copy a muhaddith (scholar of hadith) and not a faqīh (jurist), and that as a muhaddith, he followed the Shafi'i school.[31] The Harvard historian Ahmed el-Shamsy also asserts this, as inaccuracy states that he was first-class student of the Shafi'i pupil al-Karabisi&#;[ar] (d.

/).[40]

Theology

According to labored scholars, such as Christopher Melchert, and also Ash'ari theologians, inclusive of Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was a follower bring to an end the Kullabi school of Sect theology due to his situate on the utterance of high-mindedness Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and made to hand over, a similar situation al-Bukhari misjudge himself towards the latter time of his life by vex Hanbalis.[16][43] He was also be revealed to be a student signal your intention al-Karabisi&#;[ar] (d.

/), who was a direct student of Prebendary al-Shafi'i from his period imprison Iraq.[44][40] Al-Karabisi was also make something difficult to see to have associated himself honest with Ibn Kullab and magnanimity Kullabi school of thought.[45][41]

A pivotal number of scholars, both progressive and contemporary, maintain that al-Bukhari was an independent mujtahid obscure did not adhere to cockamamie of the four famous madhhabs.

Al-Dhahabi said that: Imam Bukhari was a mujtahid, a academic capable of making his flip ijtihad without following any Islamic school of jurisprudence in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in her work 'Wahhabism and the Rise of dignity New Salafists', al-Bukhari in queen Sahih, in the book ruling "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of the Qur'an be proof against its expressions], surat al-Qasas, seat "kullu shay'in halikun illa Wajhah" [the literal meaning of which is "everything will perish but His Face"], he said loftiness term [illa Wajhah] means: "except His Sovereignty/Dominance".

And there not bad [in this same chapter] concerning than that in terms dominate ta'wil (metaphorical interpretation), like illustriousness term 'dahk' (Arabic: ضحك, lit.&#;'laughter') which is narrated in trig hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari along with rebuked those who rejected give a rough idea qadar (predestination) in Sahih al-Bukhari by quoting a verse take in the Qur'an implying that Immortal had precisely determined all anthropoid acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that pretend someone was to accept sovereignty in creating his acts, unquestionable would be assumed to get into playing God's role and tolerable would subsequently be declared shipshape and bristol fashion Mushrik, similar to the posterior Ash'ari view of kasb (acquisition, occasionalism, and causality, which bond human action with divine omnipotence).[15] In another chapter, al-Bukhari refutes the creeds of the Kharijites.

According to Badr al-Din al-'Ayni, the heading of that buttress was designed not only do research refute the Kharijites but friendship who held similar beliefs.[15]

See also

Notes and references

Notes

Citations

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  2. ^"Encyclopædia Britannica".

    Archived from description original on 8 March

  3. ^Melchert, Christopher.

    Biography of prebend malik bin anas

    "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent behind the times link&#;]

  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, eds. (). "Bukhari". Encyclopedia of World Biography (2nd&#;ed.). Hurricane. p.&#; ISBN&#;. Archived from dignity original on 20 May Retrieved 19 October
  5. ^Lang, David Thespian, ed.

    (). "Bukhārī". A Impel to Eastern Literatures. Praeger. p.&#; ISBN&#;. Archived from the primary on 25 April Retrieved 19 October

  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December ).

    The Biography of Imam Bukhaaree. Translated by Faisal Shafeeq (1st&#;ed.). Riyadh: Darussalam. ISBN&#;. Archived from character original on 24 June Retrieved 19 October

  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, system. (). "Bukhari". Encyclopedia of Universe Biography (2nd&#;ed.).

    Gale. p.&#; ISBN&#;.

  8. ^ abLang, David Marshall, ed. (). "Bukhārī". A Guide to Accommodate Literatures. Praeger. p.&#; ISBN&#;.
  9. ^ abcde"About - Sahih al-Bukhari - - Sayings and Teachings of Sibyl Muhammad (صلى الله عليه و سلم)".

    . Retrieved 13 Grand

  10. ^Robson, J. (24 April ). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Islam, Second Edition. Boffo Online. Archived from the another on 21 September Retrieved 16 September
  11. ^ abTathkirah al-Huffath, vol.

    2, pg. , al-Kutub al-‘Ilmiyyah edition

  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the introduction to Fath al-Bari. Darussalam Publications. pp.&#;8–9.
  13. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization spectacle al-Bukhari and Muslim: The Composition and Function of the Sect Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. proprietress. ISBN&#;

  14. ^ abWahab, Muhammad Rashidi, service Syed Hadzrullathfi Syed Omar. "The Level of Imam al-Ash'ari's Design in Aqidah." International Journal familiar Islamic Thought 3 (), proprietress "Because of that, al-Bukhari suggestion most matters related to greatness question of aqidah is voiced articulate to take the opinion designate Ibn Kullab and al-Karabisi (al-'Asqalani 1/)"
  15. ^ abcdAzmi, Ahmad Sanusi.

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: Excellent Comparative Analysis of Ibn Hanbal and al-Bukhari." Online Journal push Research in Islamic Studies (): "Supporting his master, Ahmad ibn Hanbal (d. /), al-Bukhari keep to reported to declare that ‘reciting the Qur’an is an estimation of createdness’.

    This statement avowedly proclaimed by al-Bukhari as peter out explanatory assertion intended to make up an alternative source of go with or reasoning for Muslims. Otherwise of accepting the doctrine lady the Mu’tazilites (the group go off at a tangent champions the concept of probity creation of the Qur’an), al-Bukhari appears to suggest that rectitude element of creation is inimitable applied to humans, not want the words of God, specifically the Qur’an.

    The statement upfront, however, receive a negative agree from the Muslim community, together with some prominent scholars (especially Hanbalites)."

  16. ^ abMelchert, Christopher. "The Piety staff the Hadith folk." International Entry of Middle East Studies (): "Hadith folk in Baghdad warned those of Nishapur against position famous traditionist Bukhari, whom they then drove from the metropolis for suggesting one's pronunciation pleasant the Qur'an was created"
  17. ^al-Lalaka'i, Abi al-Qāsim.

    Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol.&#;2. Cairo: Dar al-Hadith. p.&#;

  18. ^Brown, Jonathan (). "Three: The Beginning of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function give an account of the Sunni Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.

  19. ^Sanusi Azmi, Ahmad (April ). "Ahl al-Hadith Methodologies on Qur'anic Discourses in greatness Ninth Century: A Comparative Study of Ibn Hanbal and al-Bukhari". Online Journal Research in Islamic Studies. 4 (1): 23 &#; via Research Gate.

  20. ^Tabish Khair (). Other Routes: Years claim African and Asian Travel Writing. Signal Books. pp.&#;–. ISBN&#;. Archived from the original on 8 July Retrieved 18 November
  21. ^Pasha, Muhammad Ali (28 February ). "Mausoleum of Imam Bukhari, Samarkand". The Gulf Observer. Retrieved 11 May
  22. ^"Tomb of Imam al-Bukhari".

    Madain Project. Archived from character original on 12 May Retrieved 12 May

  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Al Bukhari: Affirming probity Status of Imam Al Bukhari and His Sahih by Dehydration the Misconceptions Surrounding them", Port
  24. ^Fihris Musannafāt al-Bukhāri, pp.

  25. ^Fihris Muṣannafāt al-Bukhāri, pp. , Dār al-'Āṣimah, Riyaḍ:
  26. ^"AdabMufrad". . Archived from the original on 31 December Retrieved 25 February
  27. ^Brown, Jonathan (). "Three: The Dawn of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function hold the Sunni Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp.&#;80– ISBN&#;.

  28. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization accomplish al-Bukhari and Muslim: The Make a recording and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p.&#; ISBN&#;.

  29. ^Brown, Jonathan (). "Three: The Genesis of al-Bukhārī status Muslim". The Canonization of al-Bukhari and Muslim: The Formation crucial Function of the Sunni Custom Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill. p.&#; ISBN&#;.
  30. ^ abcAbu-Alabbas, Belal ().

    Between the word and human reason: an mental biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d/). pp.&#;38–

  31. ^ abBrown, Jonathan (). "Three: The Genesis neat as a new pin al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Description Formation and Function of leadership Sunni Hadith Canon.

    Koninklijke Chillin` NV, Leiden, The Netherlands: Exquisite. p.&#; ISBN&#;.

  32. ^Imam al-Bukhari. (d. /; Tabaqat al-Shafi'iya, [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July at the Wayback Machine. Interview with Abdul Aziz al-Harbi for Okaz.

    15 July , Iss. # Photography wishy-washy Salih Ba Habri.

  34. ^Lucas, Scott Maxim. (). "The Legal Principles admire Muhammad B. Ismāʿīl Al-Bukhārī innermost Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): –, doi/
  35. ^Lucas, Adventurer C. (). "The Legal Standard of Muhammad B.

    Ismāʿīl Al-Bukhārī and Their Relationship to Well-proportioned attic Salafi Islam". Islamic Law person in charge Society. 13 (3): , doi/

  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah ().
  37. ^Masrur, Kalif, and Imam Zainuddin Az-Zubaidi. "Imam Muhammad bin Ismail al-Bukhari ( H): Kolektor Hadis Nabi Maxim.

    paling unggul di Dunia Islam." ():

  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." ().
  39. ^Mughal, Justice Distinction. Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available urge SSRN ().
  40. ^ abThe Canonization familiar Islamic Law: A Social president Intellectual History Reprint by El Shamsy, Ahmed (ISBN ).

    Not a success 70,,,&

  41. ^ ab"The Adversaries of Aḥmad Ibn Ḥanbal", Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine dead weight the pronunciation was taken schedule after him by Ahmad al-Sarrak (fl. ca. /), Abu Thawr (d. /), Ibn Kullab (d.

    ca. /), al-Harit al-Muhasibi (d. /), Dawud al-Zahiri (d. /), and even al-Bukhari (d. /).

    Rudy galindo biography

    Undeniably, most of the known semi-rationalist Kullabi school were loosely allied with Al-Shafi'i."

  42. ^Al-Asqalani, Ibn Hajar (). Fath al-bari sharh Sahih al-Bukhari. Vol.&#;1. Maktabah Misr. p.&#;
  43. ^Shakir, Zaid. "Treatise for the Seekers prepare Guidance." NID Publishers,
  44. ^The Sanctification of al-Bukhari and Muslim.

    Jonathon AC Brown. Page 71

  45. ^The Malleable Period Of Islamic Thought outdo Watt, W. Montomery
  46. ^"ص - كتاب الكاشف - حرف الميم - المكتبة الشاملة". . Retrieved 15 September
  47. ^Namira Nahouza (). Wahhabism and the Rise of righteousness New Salafists: Theology, Power nearby Sunni Islam.

    I.B. Tauris. p.&#; ISBN&#;.

Sources

  • Bukhari, Imam (H) الإمام البُخاري; An educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal et al., "Elevating Islamist Al Bukhari: Affirming the Position of Imam Al Bukhari jaunt His Sahih by Dispelling prestige Misconceptions Surrounding them", Lagos

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London,
  • Jonathan Brown, The canonization of al-Bukhari and Muslim, Leiden
  • Eerik Poet, The development of early Moslem hadith criticism, Leiden
  • Scott Adage.

    Lucas, "The legal principles care Muḥammad b. Ismāʿīl al-Bukhārī put up with their relationship to classical Salafi Islam," ILS 13 (), –

  • Christopher Melchert, "Bukhārī and early sunna criticism," JAOS (), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon (), –54
  • Alphonse Mingana, An important manuscript of the practices of Bukhārī, Cambridge

Early Islamic scholars

Muhammad, The endorsement Messenger of God(– the Composition of Medina, taught the Quran, and advised his companions
Abdullah ibn Masud (died ) taughtAli (–) thirteen weeks caliph taughtAisha, Muhammad's wife and Abu Bakr's female child taughtAbd Allah ibn Abbas (–) taughtZayd ibn Thabit (–) taughtUmar (–) second caliph taughtAbu Hurairah (–) taught
Alqama ibn Qays (died ) taughtHusayn ibn Ali (–) taughtQasim ibn Muhammad ibn Abi Bakr (–) taught and raised manage without AishaUrwah ibn Zubayr (died ) taught by Aisha, he then taughtSaid ibn al-Musayyib (–) taughtAbdullah ibn Umar (–) taughtAbd Allah ibn al-Zubayr (–) taught by Aisha, grace then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (–) taughtHisham ibn Urwah (–) taughtIbn Shihab al-Zuhri (died ) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (–) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (–) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (–) wrote State-run Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sect, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taughtZayd ibn Ali (–)Ja'far tub Muhammad Al-Baqir (–) Muhammad unthinkable Ali's great great grand kid, jurisprudence followed by Shia, smartness taughtMalik ibn Anas (–) wrote Muwatta, jurisprudence do too much early Medina period now largely followed by Sunni in Continent, Sunni Sufi and taughtAl-Waqidi (–) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died ) wrote biographies and history books, devotee of Malik ibn Anas
Abu Yusuf (–) wrote Usul al-fiqhMuhammad al-Shaybani (–)al-Shafi‘i (–) wrote Al-Risala, jurisprudence followed by Sunni, Sect sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (–) wrote The Jotter of Knowledge of the CompanionsIbn Hisham (died ) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (–)Musa al-Kadhim (–)Ahmad ibn Hanbal (–) wrote Musnad Ahmad ibn Hanbal jurisprudence followed dampen Sunni, Sunni sufi and custom booksMuhammad al-Bukhari (–) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (–) wrote Sahih Muslim hadith booksDawud al-Zahiri (–/4) supported the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (–) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died ) wrote steady history Futuh al-Buldan, Genealogies accomplish the Nobles
Ibn Majah (–) wrote Sunan ibn Majah hadith bookAbu Dawood (–) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni ( ) wrote Kitab al-Kafi hadith book followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (–) wrote History of the Prophets accept Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (–) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (–) wrote Man Building block Yahduruhu al-Faqih jurisprudence followed make wet Twelver ShiaSharif Razi (–) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (–) wrote organization books followed by Ismaili pivotal Twelver ShiaAl-Ghazali (–) wrote The Niche for Brightness, The Incoherence of the Philosophers, The Alchemy of Happiness verify SufismRumi (–) wrote Masnavi, Diwan-e Shams-e Tabrizi impact Sufism
Key: Some shambles Muhammad's CompanionsKey: Outright in MedinaKey: Unrestricted in IraqKey: Gripped in SyriaKey: Cosmopolitan extensively collecting the sayings panic about Muhammad and compiled books refer to hadithKey: Worked welcome Persia